“Now to Abraham and his Seed were the promises made” Gal. 3:16. Unilateral or Bilateral?


Is our Covenant with Christ conditional or unconditional on our behavior?

We are under the covenant that God made to Abraham and his Seed. We are told later that the Seed of Abraham is Christ (Gal. 3:16). Therefore, we can presume to see parallels between the two. But, there are also parallels said between the biblical marriage between a husband and his wife, “32 This is a great mystery: but I speak concerning Christ and the church.”

God clearly made a unilateral covenant by He, Himself passing between the slain/split animals in Gen. 15 (Abraham did not pass between them). Therefore, since God cannot lie he confirmed it with a sign (Heb. 6:17). But, in Moses’ covenant with the people, Moses required the leaders of Israel to walk between the slain animals themselves and all the people promised to do and obey what was written in the Book of the Law. Two promises in any contract make it bi (two) lateral and conditional. God promises man rewards and in return man promised God obedience

But… This is where it can get confusing. Gen. 17:14 later said that Abraham and his children would need to get “circumcised” otherwise they would be “cut off” for breaking His covenant. In the Jewish marriage ceremony the marriage was considered unilateral and they asked the bride to drink from the “cup of acceptance”. Since “conditional unilateral contracts” require and act of acceptance, the act was not considered a condition after the contract started but only to symbolize the beginning of it.

You can see this parallel in Christ’s covenant with us. Jesus paid the “Bride price” for the Church in which we are considered the virgin bride of Christ (2 Cor. 11:2). And the “act of acceptance” to enter this covenant, as Abraham, was the circumcision of the heart by faith (Deut. 30:6, Jer. 4:4, Romans 2:29). The baptism that is required can also be seen in the Jewish marriage at the ceremonial washing in the Mikvah before the wedding. John the Baptist baptized with water but Jesus will baptize us with the Holy Spirit. Baptism is required to enter into our covenant by faith, as it is said to be our answer to God from a clear conscience (1 Peter 3:21).

But, Abraham was later told to offer up his son as a sacrifice after he already received the promise (Heb. 11:17). This was not a condition but a testing of his faith. We too after having received the promise of the Holy Spirit still have our faith tested to see if it is genuine (1 Peter 1:7). As Abraham offered up his son as a sacrifice, Christ also offered up His life as a sweat smelling sacrifice to God.

Therefore, we can conclude that we are under the “conditional unilateral covenant” of Abraham and his Seed (Christ). The conditions only apply before we “enter into” Christ’s covenant, not after. It is now considered unconditional and everlasting!

We are to continue in our “faith,” firmly established, to enter into the promise land that God has for us. For this was His condition of acceptance (Eph. 2:8-9, Col. 1:23). Lest any of us drift away from God in an evil hart of “unbelief” (Heb. 3:12). That is our most precious faith (2 Peter 1:1). If we truly believed, then God will write His laws on our hearts and minds and hold us and keep us. He is faithful and will complete the good work that He began in Christ Jesus! For, if we died in Christ then we shall surely live in Him.

The only condition IS the acceptance even though we are told to work out our salvation with fear and trembling. For, Paul continues the sentence by saying, “For it is God which worketh in you both to will and to do of his good pleasure.” The life we live, therefore, is no longer us but Christ who lives inside of us in whom we live move and have our being!

Amen.

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